Conversations With God – Book 3 by Neale Donald Walsch

Conversations With God – Book 3 by Neale Donald Walsch
Notes:
– This book will have Concepts dealing with other realms, other dimensions, and how the whole intricate weave fits together.
Act as if you are, and you will draw it to you. What you act as if you are, you become. In other words, “Fake it until you make it.” Therefore, whatever you choose for yourself, give to another.

– No one is more ill-equipped to raise children than young parents. And no one knows this better than young parents. 
Most parents come to the job of parenting with very little life experience. They’re hardly finished being parented themselves. They’re still looking for answers, still searching for clues. They haven’t even discovered themselves yet, and they’re trying to guide and nurture discovery in others even more vulnerable than they. They haven’t even defined themselves, and they’re thrust into the act of defining others. They are still trying to get over how badly they have been misdefined by their parents. In most advanced races and societies, elders raise the offspring, nurture the offspring, train the offspring, and pass on to the offspring the wisdom, teachings, and traditions of their kind.

– How men created a male God and Satan because women had power back in the day.

– Death, souls, afterlife, microcosm and macro intertwined.

– 3 choices you have:
1. You may allow your uncontrolled thoughts to create The Moment.
2. You may allow your creative consciousness to create The Moment.
3. You may allow the collective consciousness to create The Moment.

– Think of the Cosmic Wheel as that CD-ROM. All the endings already exist. The universe is just waiting to see which one you choose this time. And when the game is over, whether you win, lose, or draw, the universe will say, “Want to play again?” So if you think it would be interesting for the doomsday predictions of the psychics to come true, focus all your attention on that, and you can draw that to yourself. And if you think you would like to experience a different reality, focus on that, and that is the outcome you can draw to you.

– Who You Are is love.
 What love is, is unlimited, eternal, and free.
 Therefore, that is what you are. That is the nature of Who You Are. You are unlimited, eternal, and free, by nature.
Now, any artificial social, moral, religious, philosophical, economic, or political construction which violates or subordinates your nature is an impingement upon your very Self—and you will rail against it. 
What do you suppose gave birth to your own country? Was it not “Give me liberty, or give me death”?
 Well, you’ve given up that liberty in your country, and you’ve given it up in your Jives. And all for the same thing. Security.
 You are so afraid to live—so afraid of life itself—that you’ve given up the very nature of your being in trade for security.

– The institution you call marriage is your attempt to create security, as is the institution called government. Actually, they are both forms of the same thing—artificial social constructions designed to govern each other’s behaviour. It is the ultimate announcement of fear.
 If marriage allowed you to be unlimited, eternal, and free in your love, then it would be the ultimate announcement of love. As things are now, you become married in an effort to lower your love to the level of a promise or a guarantee.
 Marriage is an effort to guarantee that “what is so” now will always be so. If you didn’t need this guarantee, you would not need marriage.

And how do you use this guarantee? First, as a means of creating security (instead of creating security from that which is inside of you), and second, if that security is not forever forthcoming, as a means of punishing each other, for the marriage promise which has been broken can now form the basis of the lawsuit which has been opened. You have thus found marriage very useful—even if it is for all the wrong reasons.
 Marriage is also your attempt to guarantee that the feelings you have for each other, you will never have for another. Or, at least, that you will never express them with another in the same way. 
Finally, marriage as you have constructed it is a way of saying: “This relationship is special. I hold this relationship above all others.” If Who You Really Are is a being who says, “This one relationship—this single one, right over here-is more special than any other,” then your construction of marriage allows you to do that perfectly.

Yet you might find it interesting to notice that almost no one who is, or has been, recognised as a spiritual master is married. It’s because masters cannot truthfully make the statement that your present construction of marriage seeks to make: that one person is more special to them than another.
 This is not a statement that a master makes, and it is not a statement that God makes.
 The fact is that your marriage vows, as you presently construct them, have you making a very un-Godly statement. It is the height of irony that you feel this is the holiest of holy promises, for it is a promise that God would never make. Yet, in order to justify your human fears, you have imagined a God who acts just like you.

Therefore, you speak of God’s “promise” to his “Chosen People,” and of covenants between God and those God loves, in a special way. 
You cannot stand the thought of a God who loves no one in a way which is more special than any other, and so you create fictions about a God who only loves certain people for certain reasons. And you call these fictions Religions. I call them blasphemies. For any thought that God loves one more than another is false-and any ritual which asks you to make the same statement is not a sacrament, but a sacrilege. Religion and marriage the way you have constructed them is what we are talking about here.

Love has no requirements. That’s what makes it love.
 If your love for another carries requirements, then it is not love at all, but some counterfeit version. 
That is what I have been trying to tell you here, It is what I have been saying, in a dozen different ways, with every question you’ve asked here.
 Within the context of marriage, for example, there is an exchange of vows that love does not require. Yet you require them, because you do not know what love is. And so you make each other promise what love would never ask. (Neale and Nancy’s declaration to each other – http://everything2.com/title/Uncommon+wedding+vows)

– You have bastardised the Word of God in order to justify your fears and rationalise your insane treatment of each other.
 You will make God say whatever you need God to say in order to continue limiting each other, hurting each other, and killing each other in My name. You have invoked My name, and waved My flag, and carried crosses on your battlefields for centuries, all as proof that I love one people more than another, and would ask you to kill to prove it.
 Yet I tell you this: My love is unlimited and unconditional. That is the one thing you cannot hear, the one truth you cannot abide, the one statement you cannot accept, for its all-inclusiveness destroys not only the institution of marriage (as you have constructed it), but every one of your religions and governmental institutions as well. For you have created a culture based on exclusion, and supported it with a cultural myth of a God who excludes. Yet the culture of God is based on inclusion. In God’s love, everyone is included. Into God’s Kingdom everyone is invited.

– If you terminate a pregnancy, We terminate a pregnancy. Your will is My will.

– You’re approaching the same point in human history again. It’s vitally important that you understand this.
Your present technology is threatening to outstrip your ability to use it wisely. Your society is on the verge of becoming a product of your technology, rather than your technology being a product of your society.
When a society becomes a product of its own technology, it destroys itself.

– Because guilt and shame is something which is imposed on a being from outside of itself. It can then be internalized, no question about that, but it is initially imposed from the outside. Always. No divine being (and all beings are divine) ever knows itself or anything it is doing to be “shameful” or “guilty” until someone outside of itself labels it that way. In your culture, is a baby ashamed of its “bathroom habits”? Of course not. Not until you tell it to be. Does a child feel “guilty” for pleasuring itself with its genitals? Of course not. Not until you tell it to feel guilty.The degree to which a culture is evolved is demonstrated by the degree to which it labels a being or an action “shameful” or “guilty.”